Showing posts with label Don Cesar. Show all posts
Showing posts with label Don Cesar. Show all posts

Saturday, April 26, 2008

Chapter 2: Jacta Alea Est (part 2)


The Saga of Fray Paco
Book 2: Don Cesar - The Tycoon
Chapter 2: Jacta Alea Est (part 2)

The majordomo entered the room carrying the Moroccan Mint Tea in glasses with inlaid silver handles. In silence he handed the glass to Don Cesar who immediately caught the aroma of fresh mint. He smiled and nodded his head at the majordomo. “What rapture!” he thought, that he could still enjoy the most simple rituals in life while he was grieving over the death of his sister and pondering in icy anger how to fight the Dominican Friars of Santo Tomas in the courts of law.

There was something timeless about the effortless way the majordomo moved. He noiselessly placed the glass of mint on the dais next to Don Juan, who did not look up from his reading.

“He must be the Lawyer’s secret confidante,” concluded Don Cesar. He’s probably a legal expert of some kind as well as a scribe. He doesn’t have the air of subservience about him. He walks like a fighter, confident in his abilities.”

The mint tea was delectable. Don Cesar sipped it slowly as he scanned the titles on the many shelves. There it was! “The Prince” by Nicolo Machiavelli right before his eyes. There was an edition in Latin bound in parchment; on the shelf beside it were a pair of pristine linen gloves. Don Cesar understood. He tried on the gloves. Just a tad loose, but it did not impede him from turning the pages of the book slowly. The moisture from one’s hands at any temperature could be ruinous to a rare book of fragile parchment. He returned the book. It was difficult to concentrate on its contents, knowing its value. There was another edition, and a third, and a fourth in Italian (in the Tuscan dialect of the 16th century), in Spanish and in English. Don Cesar took the Spanish and Italian translations of “the Prince” and “the Discourses” and “The Art of War.” He placed seven books on a small table beside the bookshelves, taking care to lay them down softly.

He wanted to find Sun Tzu's "Act of War." Till today, Don Cesar had never heard of him. He was intrigued to learn of the pursuit of power from an Eastern perspective as well. Were they not in the Orient? A voila! His eyes lit up. The French Jesuit who had written an essay on Sun Tzu. Don Cesar's French had been adequate for seduction in Paris and for the superficial conversations with the demimondaine and the glitterati (women of the world, of easy virtue) in the extravagant salons of the Belle Epoque, as the early part of the twentieth century was known. Don Cesar could not even begin to attempt reading the French Jesuit's tract on "The Art of War" by Sun Tzu. That was profound stuff. Don Cesar stared at the name and memorized it quickly - Francois Xavier Duprez (after St. Francis Xavier, the Jesuit who traveled to India, Japan, and China in the 16th century). He decided he would ask Don Juan to explain the salient points of Sun Tzu.

Don Cesar took a quick look at Don Juan. He had not actually said he would represent Don Cesar. The Tycoon knew in his bones this lawsuit was too complex, formidable, and arduous for Don Juan to back off. Don Cesar wished even for just a brief moment to hear the Lawyer say right this minute "Yes!" Be patient, he urged himself.

His sister Urraca kept intruding into his thoughts. He felt some guilt at not having spent more time with her. She had been in and out of sick beds all her life, yet he could not remember his sister ever complaining or being cross with him or anyone else. He contemplated on the sad lot of women, in particular, it seemed to him, those born intelligent and wealthy who for some reason or another chose not to marry. Urraca had not lacked for suitors in her late teens and twenties. She had once confided in Don Cesar years ago that "Because of my beauty and wealth, I was not sure if my suitors want me for my personal attributes or my money," to which Don Cesar had responded "Dear Urraca, most people are not attractive yet they marry just the same. There are also many handsome and rich people who marry others for money. Where love and money are concerned, the variations are endless."

"I am aware of that, Cesar. I just don't want a master, that's the crux of the matter. And then the chronic attacks of malaria keep me incapacitated so much of the time. I would rather be sick, unmarried, and free in your house, Cesar, than Mrs. So and So, sick and a prisoner in my husband's house."

And free she had been! Don Cesar never asked her where she went, what she was doing, who her friends were. He always waited for Urraca to tell him - which she did. The years passed; Urraca became weak and forgetful, lost her concentration, her eyesight was poor due to heavy doses of quinine, and yet her wealth increased because of Don Cesar's uncanny far sighted investments.

Money had probably kept Urraca alive longer then most people in similar circumstances, mused Don Cesar.

It was really the Tycoon's money. He never dipped into Urraca's wealth, although she had a sub-account in her own name at the family's bank, the Banco Hispano Filipino in Manila. That was a generous gesture on her brother's part. Women could not hold or have bank accounts in their own name in the Philippines. Why even in the United States, as modern as they were, women could not vote. The men were fighting this issue, literally tooth and nail.

"Let's do it," the Lawyer cried out.

The Tycoon was lost in his thoughts, remembering his sister, going over her death again for the hundredth time. She had died. Life goes on. Stop brooding. He thought he had heard the Lawyer say something.

“What did you say?”

“I just said 'Let's do it,'" Don Juan repeated. "Let's throw down the gauntlet. Let's make waves. Let’s make history. Let's put Urraca's Last Will and Testament into question."

"You know I was hoping you would agree to take on the lawsuit," said Don Cesar.

"Well, what would you call my outburst of eloquence?" Don Juan asked with a touch of amusement.

"It's an overpowering yes," replied Don Cesar.

"This is a well executed and candid memorandum. It is going to be invaluable and it goes right to the point. It has saved both of us hours of dialogue. It could not have been easy for you to write it so soon after your sister's death, in the middle of funeral arrangements." Don Juan had not been surprised to read the lucid account of Urraca's death filled with acts of profound devotion towards Urraca by all three brothers.

“Because the stakes were so high, the Dominican priests had committed some careless tactical errors such as showing up on the morning of Urraca’s death of which they were not aware since you had sent for your good friend Manuel Franco S.J. to perform the last rites instead of Padre Aldo. From your account, it is clear that all three of the friars - the Father Superior, Padre Aldo (his sister’s confessor) and the economo - were visibly and unexpectedly taken aback at the news of Dona Urraca's death, another thoughtless error that. Births and deaths are hard to predict. There is something else here that cannot be underestimated.”

"What is it?" queried Don Cesar.

"By sending for your Jesuit friend, you sent a clear signal to the Dominican Friars that you did not quite trust them, that you were suspicious. When you decided to hold the funeral rites at the Saint Agustin Church rather than at the Church of the Virgin of the Rosary - their church, that was another loud signal of your disapproval."

"My dislike would be more like it," explained Don Cesar. My brothers and I had decided on San Agustin long ago. Even my sister was in agreement. It's a family tradition. When these vultures appeared early in the morning to discuss my sister's Last Will and Testament, I decided to stick to our previous decision. Padre Aldo could not contain his anger. His angry voice said it all. The two older friars who were more experienced in dealing – no - manipulating the faithful, remained calm. I deliberately lowered my voice and said I could not discuss any pecuniary matters until a couple of weeks after her death.”

“It’s been four days since Urraca died.”

“So as I was saying, they now know for certain that you dislike them. Forewarned is forearmed. Are you having masses said and novenas recited at the Dominican Church of the Rosary? I’d go out of my way, if I were you, to have a great many masses and novenas said there. I’d make a big point of my financial contribution.”

The Lawyer was a genius; he was also wise in the ways of the world.

“You should go yourself to Santo Tomas, ask for Padre Aldo, give him the money for the Holy Masses. Thank him properly for the spiritual comfort he gave your sister.”

The Tycoon stared at the Lawyer, speechless.

“Look, you don’t know what went on in your sister’s exhausted mind and in her fragile condition. Padre Aldo may not have been exactly in good faith but your sister certainly was and he may have, unwittingly perhaps, given her the religious solace she craved as she died slowly each day. For that alone, you must thank him.”

Don Cesar still did not say anything.

“There’s a far more important reason for thanking Padre Aldo,” Don Juan paused.

Don Cesar was beginning to see the grand design Don Juan was weaving.

“I assume the books you have chosen to study and evaluate are Machiavelli, Sun Tzu and a couple on Saint Dominic and the Dominicans?” Don Juan pointed his goatee towards the table where the books selected by Don Cesar were lying. The Lawyer did not wait for the Tycoon to reply. “It’s elementary, as Sherlock Holmes would say. You have a great deal of so-called common sense, which is anything but common. I don’t receive my clients in this room, as you’ve already surmised.”

“Yes, I have, and I have been absorbing everything, significant or otherwise, or trying to as much as I can,” came the reply at last.

“Let’s take the example of “The Prince” by Machiavelli. The art of dissimulation or dissembling, that’s what you will have to do in thanking the confessor of your sister Padre Aldo.”

“I’m prepared to do it, now that I’ve heard you out. It will throw these jackals off the scent and lead them to think I am not in a warpat, which indeed … I’m not … in the sense that once outside this room I shall refrain from saying anything derogatory about them.”

“That’s very astute,” agreed the Lawyer. “Machiavelli was the first to affirm with a calculating lucidity the politics of morality or, if you will, the morality of politics. Florence was a republic; one could say it was the first republic in the modern world. He was 23 years old when Columbus discovered the New World and read the travel essays of Amerigo Vespucci, the Florentine explorer whose book was printed in Florence and whose name was given to both continents North and South America. He lived in a world of splendor. We live in a world of misery compared to the explosion of creation, which took place in Florence in every aspect of human life, including politics. Why are you and I still talking about Machiavelli as we contemplate the strategy of our lawsuit?”

“Who has written a better book in these 400 years on governance, on leadership, on ethics in politics and in finance? Have we as human beings evolved in our morality commensurate with our scientific discoveries?”

“Certainly not!” answered the Tycoon as he picked up the seven books. He opened “The Prince” in English from Jacob Burkhardt’s analysis. “Machiavelli was a product of the cultural revolution of that period. He wrote courageously and clearly about the demons of power and unmasked them! This is what I want to keep in my mind as we prepare our strategy for challenging the Dominican Friars of Santo Tomas.”

Don Cesar slowly turned the pages and found what he was looking for. He read out loud. “For men pursue their goal (which is generally the acquisition of glory, power and wealth) by very different means. One is cautious, and another rash. One uses violence and another deceit, still another is magnanimous. One is patient and another impulsive; and yet all of them may succeed with their different methods, as well as fail with their different methods.”

“You may find that your decision to sue the Friars, however taxing, will reveal itself in time to be fairly easy in comparison to what lies ahead,” Don Juan reminded Don Cesar.

“I have not calculated how much money this will cost. What’s more, I don’t intend to,” the Tycoon asserted. “I have, instead, considered the toll on my nerves, my time, on my brothers, on my family and I have decided that the pursuit of justice is a risk worth taking.”

“The timing could not have been better, if you had written a scenario for it,” Don Juan declared. “Washington is not too pleased with the immense power of the Church in their colony by virtue of their vast landholdings and commercial properties. They won’t remove or diminish their wealth; they simply wish to re-dimension the wealth, keeping certain checks and balances. Yes! Yes! This time I believe we could pull it off.”

“You are saying we could win the lawsuit?” the Tycoon asked the Lawyer directly.

“Yes!” the Lawyer replied. “We could have an unprecedented legal and moral victory. It won’t be easy. The struggles worth fighting for always exact a price and it might be a heavy one.”

Don Cesar realized the painful part was about to begin. “On what charges are we suing?”

“Spiritual coercion under duress, misuse of spirituality on an enfeebled mind due to a chronic illness and medication, possible sale of indulgences (forbidden by the Church since Martin Luther had denounced it and broken away from the Catholic Church).”

“In what way could this have been done?”

“Offering Heaven, in exchange for your sister’s wealth to help out the ‘poor and needy’ or in any case a brief period in purgatory,” explained Don Juan. “There’s another charge. The Americans recognize it in their own country; some states have strong laws against it. It’s called ‘alienation of affection’."

“From what I gleaned reading the story of Saint Dominic, the friars vowed poverty till death,” suggested Don Cesar. “Excellent! How about their living extravagantly and turning into accumulators of plantations, businesses, sometimes acting as moneylenders loaning at a high rate of interest but still lower than the banks, mine included, is something that could be called an unfair business practice. I am prepared and determined to wait them out,” declared Don Cesar.

“Perhaps we won’t have to. The Philippines is still in a state of pacification because of the Philippine American War. Military judges make up their minds more quickly than their civilian counterparts. I’ll prepare the briefs and all the documentation with my assistants. I suggest we file the lawsuit as soon as possible, in a week at the most,” said Don Juan.

“Before the Dominicans least expect it,” declared Don Cesar. “It will disconcert them. They might commit even more thoughtless mistakes.”

“Rightly or wrongly, they are used to the faithful bending their knees on the hard stone floor, even if their knees are broken,” warned Don Juan. “It might be a winning strategy for you to come every day for a few hours and refresh yourself on Machiavelli and other thinkers. You might get new perspectives and new ideas,” continued Don Juan.

“That I would,” Don Cesar agreed.

“So if you’re not suing the church out of a love for money or greed what are your reasons?”

“Elementary!” Now it was the Tycoon’s turn to say it. “One, I don’t like the idea of manipulating my sister’s mind as she became frail and lost her capacity to think and; two – not necessarily in that order – I find the idea of inept Dominican friars’ sitting on the board of Directors meetings at the Banco Hispano Filipino, causing havoc, confusion and mayhem; repugnant! They are supposed to be pastors and shepherds of the flock, not bankers, moneylenders, or financiers. Of course it is also about money. I don’t wish to share any of it with anyone outside the family and clan.”

Don Juan remained still and there was a faint enigmatic smile on his lips. ”Is that all?”

“To be truthful, Juan, there is also an element of cupidity and anger on my part in suing the Dominican priests.”

The Lawyer took it in his stride. “Know thyself, the sages tell us. Otherwise, one can’t fight one’s adversaries and achieve complete victory.”

“I would add another element to what you just said,” Don Juan declared. “A touch of pride, perhaps?”

“Si, that too. I’ll have to watch that,” Don Cesar silently told himself. To think that he, as well as his brothers, all intelligent men, had been so insensitive and so little aware of the mind games being perpetuated on their sister made him angry.

“I’m really more angry at myself than at the Dominican priests for having been so blind!”

Don Juan observed the young Tycoon’s face. He had transformed from a relaxed and calm expression into a fierce look.

“It won’t help to replay the images of your sister’s last months and last moments of life in your mind. And guilt will only influence your actions and judgments in a negative way," Don Juan softly stated. "Nothing can bring her back." As if reading the Tycoon's mind (yet again), the Lawyer expressed, "Look, there is nothing personal in what the friars did; that is the nature of business."

Don Cesar was unsure how to react to that. He did not like it so plainly stated before him. "Nothing personal, it's just the nature of business," or, if you will, the nature of the beast. He was well aware of the nature of the beast – for had he himself not, figuratively speaking, callously elbowed and kicked his way to the top, sometimes stepping over the wounded or even the corpses of men. There was nothing personal in it; that was the nature of business. But somehow it seemed acceptable for a businessman to do it, but not for men of God. Were the Dominicans just doing the same as he was – taking advantage of the weaknesses in others to make a profit. Perhaps, but It just didn’t seem right to him.

The fact that Don Juan could provoke such a strong response confirmed once again to Don Cesar that Don Juan Pardo de Tavera was not a yes man, like so many. He was his own man - a man of learning. He would not take on the case if he didn’t feel it had merit.

Don Juan valued his ideals and his friendship. Sometimes, true friends challenged you or told you unpleasant things about yourself, things you knew but did not want to think about or perhaps admit to yourself. It would be foolhardy to pretend before a friend who was your lawyer as well.

Don Juan was still watching him intently. Don Cesar smiled faintly, and said, “But isn’t that the point exactly, they shouldn’t be in business of trading heavenly favors for property.”

He had not intended to provoke Don Cesar, that was not on his mind at all. This lawsuit had many complex ramifications. The defendants in the lawsuit, the Dominican priests, he was sure would be backed by the incalculable resources of Rome. It would take great resolve to see this through, both on his part and from Don Cesar.

"It goes to the crux of the issue," Don Juan explained.

"I understand," replied Don Cesar.

“As I said earlier, things could get ugly,” reiterated Don Juan.

“I have decided,” declared Don Cesar. “Jacta alea est (Let the dice fly).”

“Good! While you read ‘the Prince’ of Machiavelli, do it in one sitting. 'The Prince” is a very brief book. Re-read it several times, always to the very end. I’ll talk about Sun Tzu later, after you’ve digested Machiavelli.”

"This is Habib, a Moro, a Filipino Muslim from Zamboanga. He is my most trusted scribe. He was one of the scouts who accompanied General Bates to Sulu to parlez the peace accord with the Sultan of Sulu during the Philippine War. He will show you upstairs to my retreat. You will enjoy reading Machiavelli there. Come down when you have finished reading and ruminating."

"Thank you.”

Don Juan, the Lawyer was a Sephardic Moroccan Jew. Hospitality was second nature to Muslims and Jews, as it was with Filipinos. Pinong would be exquisitely looked after, of that he was sure. I hope my driver Pinong is all right, Don Cesar thought.

"Allow me," said Habib, preceding him. He walked gracefully down the dais, towards the narrow bookshelves marked by the letter F."

“Finance?” reasoned the banker.

"Fable," pronounced Habib. He pressed a section entirely on Sir Richard Burton, the famed explorer, writer, philosopher, adventurer and polyglot. The panel opened slowly into a narrow passageway with a spiral wrought iron staircase.

As Habib led the way up the spiral steps, he mentioned to Don Cesar that the Fable was "The Thousand and One Nights" compiled and translated by Sir Richard Burton in the late 19th century from classical Arabic.

"It is Don Juan's sense of humor. One of the stories in 'The Thousand and One Nights' is Ali Baba and the Forty Thieves."

"Ah! Yes, of course," Don Cesar remembered. "Open Sesame."

Habib pushed a door in and he found himself on the roof of Don Juan's mansion.

He had never seen a view of Manila quite like this. In Intramuros, where he had a 40-room Villa, Manila Bay was the attraction. Its colors frequently changed colors depending on the Sun, the light and the time of day.

From Don Juan's roof, the focal point was the golden Pasig River and its estuaries. He saw gardens he never knew existed - bougainvilleas, ylang-ylang trees, champaka trees, jasmine vines and orchids. The Tycoon realized he was under a trellised roof covered with jasmine vines so thick no sunlight filtered through. The sides, as well as the front, were open, covered with a white silk netting which allowed the cross breezes to waft through. He realized he was still barefoot because the blue porcelain majolica tiles felt fresh under his feet. There was a reclining chair made of bamboo with a matching foot stand and a latticed bamboo table next to the chair. There was a sheaf of papers with handwritten notes hastily scrawled "For Don Cesar."

The Tycoon turned. "This is lovely," he voiced. But Habib was gone! He had lost all awareness of anything other than his surroundings. It took his mind off his sister Urraca's death and the dreary atmosphere he had been living in for months since his sister's fatal illness.

It was a very brief moment but long enough for Don Cesar to realize that introspection was necessary and useful while brooding could be destructive. In the span of just a few hours this morning he had experienced cold fury, guilt, pain, the devotion of a friend who was his lawyer, intellectual stimulation, a glimpse into his own heart and mind, and the sensual taste of Moroccan mint tea with a few drops of the emerald green Filipino calamansi.

Life is joy and disappointment, success and failure, defeat and victory. The art of living was in handling all that Life and Destiny handed you as if they were all imposters.

The Tycoon stretched out on the cool bamboo chaise lounge and placed his bare feet on the foot stand. The light flooded the sun deck. He scanned the papers with the heading "For Don Cesar" and directly below it in smaller letters, "for perusal after reading The Prince." There were several pencils and plain papers for him to write his observations and comments.

Above all, he did not want to be superficial. This was going to be his first lawsuit; he hoped it would be his only lawsuit. As a good general, Don Juan did not fight a war in order to lose it, and Don Cesar did not intend to overlook anything, which could enlighten him in this lawsuit against a Roman Catholic religious order - the Dominicans. The order had been in existence for 800 years. It would be a steep uphill battle all the way.

Don Cesar sighed and opened Nicolo’ Machiavelli's "The Prince." "Il Principe" Nicolaus MacLavellus, Ad Magnificum Laurentium Medicem. The Magnificent Lorenzo II de Medici. This was not the magnificent Lorenzo in the history of the Renaissance and of the world (who lived between 1479 and 1492) but a nephew with the same name - much less magnificent (1492 and 1519). This might seem a detail to gloss over except for the fact that Lorenzo the Magnificent had died before Machiavelli had even thought of writing "the Prince" which the master political observer dedicated to Lorenzo II in 1515. The Medici ruler received "The Prince" coldly. Most probably, this conceited, presumptuous, lightheaded Medici never took the time to read it. At any rate, the high life took its toll and the Medici ruler died of syphilis in 1519.

"So much for him," Don Cesar opined. "But for Machiavelli, the world would never have heard of this mediocrity."

The titles of the chapters were in Latin; the contents were in vernacular Italian (the Florentine dialect), which developed into the Italian used (spoken, written and read). The left hand side of the book contained Machiavelli's original text in Florentine Italian. The opposite side carried, in much smaller letters, the Italian as it had evolved in 1897 and the translation of the original text into Castilian Spanish - all these had been painstakingly achieved by Pasquale Villari, an Italian linguist and politologist in the 19th century who dared to approach and dissect Machiavelli after the Industrial Revolution.

These texts were priceless. The Tycoon was full of wonder. It allowed the reader (Don Cesar considered himself a humble student, a traveler) to sift and distill the nuances of all the three versions. The most limpid and lucid was Machiavelli's original text. It contained no ambiguous words, hardly any adjectives, no metaphors, no allusions - it cut through bones and poured acid over them.

Machiavelli was a prismatic man. He was an acute and astute diplomat, political scientist, statesman, writer and poet. Above all, politics was his domain, He knew men, and he wanted to write about them truthfully, painfully, and perhaps, brutally. He succeeded.

"No other man before or since has ever mastered the Art of Politics, of Governance and of Political Morality," assumed Don Cesar.

"Good God! This was going to be a major expedition! He had not even finished the introductory notes of Pasquale Villari. "Read it all the way through," his Lawyer had said breezily. "Una palabra" (colloquial Castilian expression for just a word which signified a feat) was he going to give up studying and reading before he even started? Was "The Prince" perhaps hitting its target?

Politics and Finance were incestuously united since the first man walked out of a cave and decided to transact business selling the fur pelts his women had no use for. Until the end of the world, Politics and Finance would be intertwined. It was a mute question, which contaminated the other? They both went in and out of each other's lymph nodes from whence it was transported through the bloodstream.

You heard what Don Juan suggested. "Read it in one sitting and re-read it several times." He was attempting to reach perfection - impossible that. Get the essentials!

How? Every word was crucial and every word had a point. Don Juan would not have asked me to read "The Prince" if he thought I would not get a fresh perspective. What was the real reason? I am overwhelmed! Every word of Machiavelli that I am delving into is as true today as it was then. Their time and epoch - 1903 - had not changed one iota from 1517. The names had changed and the leaders were different men. There seemed to be more countries in the world, more continents, more scientific and technological discoveries but the essence of man had remained immutable.

"Well!" his inner voice told him, "what are you waiting for? Do you think your lawsuit is going to be like an evening at the Folies Bergere in Paris or a picnic in the gardens of the Tuilleries? Where it doesn't rain and there are no ants to bite you and swarm over all your food?"

Don Cesar gritted his teeth. "Jacta alea est" he reminded himself. Before coming here, I had decided there was no turning back.

Don Cesar shifted on his side and continued reading, this time concentrating only on the Castilian translation. He would evaluate the other versions at a later time - perhaps in the afternoon.

The Tycoon was staggered. He had finished “The Prince”! He took a very deep breath and exhaled slowly. What an experience, Don Cesar mulled. Till today, he had never read Machiavelli’s “The Prince” in its entirety. There were condensed versions, most taken out of context, he realized that now, sketchy and slapdash.

The name Machiavelli headed the Index of forbidden books placed by the Catholic Church on a list of never-to-be-read books under threat of hell fire, damnation and excommunication. Most of them were the most magnificent works of literature ever written.

If one followed the diktats of the Church regarding the books on the Index, one would have serious gaps in one’s education. Why, one would be ignorant! That was a great crime, reflected Don Cesar.

The breeze rustled the sheaf of papers lying on the bamboo table. He remembered Don Juan’s notes “For Don Cesar’s perusal after reading ‘The Prince’.” He was captivated and curious and then he slowly scrutinized them.

Don Juan had written: “The best example today of Machiavelli’s ideal Ruler is President Theodore Roosevelt of the United States. He is impeccable, wealthy beyond imagination; he is imbued with social conscience and is the champion of the little man. As you know, Roosevelt was vice president and stepped in after President William McKinley was assassinated. He is a dyed in the wool Republican, which means economic prosperity - not only for America but also for the Philippines as its only colony, less government interference in big business, although Roosevelt has said in no uncertain terms that great wealth of the kind wielded by John D. Rockefeller, the Harrimans, the Hartfords,the Dukes, the Vanderbilts andthe Morgans (in particular J.P. – the New York banker Don Cesar emulated) cannot continue unchecked and some form of anti-trust laws are going to be passed to break up their colossal cartels. Nota Bene: There are bound to be wagers in all the gentlemen’s clubs regarding the passing of this anti-trust laws as the U.S. Congress is going to fight it. Let’s bet on Theodore Roosevelt. We’ll win! The American millionaires are going to oppose the anti-trust anyway they can – and Roosevelt will be more determined than them to curb their power and he will use any means at his disposal (within the framework of the law or within that thin line of ethics) to win for the greater good.

As Machiavelli states in chapter 23 of "The Prince": “A leader must have very few advisers. The principal canons in choosing them must be their wisdom and their disinterest in personal gain. The advisers must always speak freely. The more candid they are, however disagreeable, the more the leader should welcome their opinions. The leader must not listen to other opinions outside his chosen circle. The leader alone decides on the course of action. Once he has decided, he must act quickly. A good leader, therefore, considers it his duty to always seek advice from his circle of sages – but only when he solicits the advice, not when his wise men volunteer unasked.”

Intriguing, pondered the Tycoon. He had made a note about that chapter himself.

The Lawyer went on. “In chapter 24, the leader consults his advisers frequently and listens with patience and forbearance. If he thinks one of them (out of fear or scruples, indeed the reasons are unimportant) is not being truthful, the leader should become apprehensive, perturbed and worried.”

“Let’s go back to President Roosevelt,” the notes said. “There was, and still is, strong opposition from American intellectuals led by Mark Twain regarding the American presence in the Philippines. They continue to attack President Roosevelt’s vehement decision to extend the Philippine War over the entire archipelago with no compunctions in sending gunboats to the Visayas Islands, the hemp ports of Bicol, and the Muslim cities of Mindanao, Zamboanga in particular. Is Roosevelt following an imperialist policy?”

"Yes, of course,” replied Don Cesar out loud. We are in an imperialist era. Most of Asia did not belong to the Asians, except for Japan and Thailand. Spain sold the Philippines to America for $20 million. The Tycoon’s mind quickly flashed numbers; that was about a dollar per inhabitant - a good transaction for wealthy America. What was $20 million to a country whose annual budget amounted to over $500 hundred million? And for a morally, financially and politically bankrupt Spain, it came just at the right time. What the Filipinos had to say about this situation was of no importance. President Roosevelt sincerely believed the Philippine War and America’s subsequent annexation of the country was part of “the Manifest Destiny of the United States of America in the Pacific.” That was it. Mark Twain could continue to write eloquent essays against his imperialist policies, Andrew Carnegie was free to pour millions of dollars into the Anti-Imperialist League. That was what America was all about – freedom of dissent. But - Roosevelt was the leader of his nation and he had decided to take the Philippines and keep it. The American people were behind him for the most part; Congress supported him in the main, though there were harsh critics. But again, Roosevelt expected that. It was a free country.

The Lawyer said in his nota bene: “Roosevelt is a bookworm. My sources in Washington tell me. One could accurately describe him as a well-read man. I would assume he’s perused Machiavelli’s ‘The Prince, his ‘Discourses,’ and the ‘Art of War.’ Many times. He brooks no interference from religious leaders on political matters; by the way, neither did Presidents Jefferson or Lincoln who were both well acquainted with the ideals of Free Masonry. This will be very propitious for our lawsuit, don’t you think?”

Don Cesar felt exhilarated. Definitely, the timing was right for him to press his lawsuit. What had Machiavelli said about timing? Don Cesar scanned his notes. Chapter 25. “Time as well as destiny are very fickle and variable. A leader must not count on employing the same strategies and tactics which worked in the past or he will be doomed to fail.” Chapter 19 (Interestingly, Machiavelli used Roman numerals) - “Being virtuous and honest, as well as loyal and merciful, was not a guarantee for a leader in any important task, for if he embarked on it at the wrong time, nothing else would matter, he would be defeated and meet with disaster.”

There was no ambiguity in Machiavelli. He gave the reader concrete examples of his lucid analysis and stated his reasons. This meant, Don Cesar presumed, the reader had to know his history, especially Renaissance Italy which had so many similarities to the twentieth century, it made his skin crawl. The breeze lifted and softly swayed the white silk netting. Don Cesar shivered a little.

Time to face the lawyer. He stood up, picked up all the papers, folded them with care, placed them between the pages of the books and lifted the netting. The sunlight shining on the Pasig River had turned the golden water into a phosphorescent yellow green. The tall bamboo trees thickly lining the banks of the Pasig River gave off their greenish reflection. You could not see the gigantic palm trees for all the pink, white and fuchsia orchids massed around their branches. American patrol boats passed each other on the Pasig and blew their ship’s horns in greeting. This was a not so subtle and gruesome reminder that the beauty of Nature notwithstanding, the Filipinos had a Master.

Ever since General Emilio Aguinaldo had surrendered on April 1901 to General Arthur MacArthur in Malacanang Palace and issued a proclamation to all guerillas to lay down their arms, Northern Luzon, specifically Manila, had stability, peace and order.

The Tycoon could not help thinking how lucky he was to live in such a beautiful and serene city. He took a last look. One of the Yankee patrol boats was rounding a bend of the Pasig River and hooted a series of whistles before it disappeared.

It must be getting close to high noon. He pulled on the door, entered the enclosure, looked up at the skylight, still grasping the seven books of Machiavelli to his chest, looked down at the spiral wrought iron staircase, at his bare feet, and decided it would be a piece of bibingka (rice cake) to walk down without holding on to the handrail.

Don Cesar opened the door slowly and tiptoed inside the library. Don Juan was dictating to Habib. He held up his hand in greeting but did not stop. Don Cesar sat next to the small mahogany table where he had first stacked the books. He ruminated as he waited for the Lawyer to end his dictation.

The Vatican must surely study Machiavelli’s works; the Holy Office, once called the Office of the Inquisition, probably knew it by heart; the Cardinals in the Curia, the Patriarch of Venice, who was now Pope Pius X, must have read it. He asked himself why the Church categorically ordered Machiavelli and other authors to be forbidden reading? Why not voice disapproval but leave the choice up to the individual?

The Lawyer looked up. “What do you think?”.

“The first thing I am going to do is discuss this lawsuit with my brothers Torquato and Mamerto over lunch at Villa Luz. We are then going to Santo Tomas to the Dominican priests and donate a generous sum of money to recite the Holy Masses for the repose of my sister’s soul.”

“Excellent! Machiavellian! That will unnerve the priests. They’ll think you are sorry for your hasty actions vis-à-vis Dona Urraca’s funeral Mass and Last Rites,” reasoned Don Juan.

“It will throw them off the scent,” ventured Habib.

“If I may I’d like to come back tomorrow afternoon,” said Don Cesar.

“I shall have clients but you know which entrance to use. That would be through Don Juan’s brother’s house (Jaime) on Arlegui Street, which ran parallel to Vergara Street. The two houses backed into each other. There were two entrances from Don Jaime’s house to Don Juan’s. One was through the sagwan (the ground floor) where a section of brick would be removed one at a time while on the other side someone stood watch to be sure no one came who had no business being there. The other way was through the roof terraces of both houses, camouflaged through the skylights.

Don Cesar had learned about it because he used the entrance through the sagwan (ground floor) during the Filipino Revolution.

While Don Jaime and his family openly gave parties and dinners which Spanish officials and sympathizers attended, at a predetermined moment of the gathering, usually when a beautiful senorita sang tunes from a famous Spanish zarzuela such as Luisa Fernanda, or from Franz Lehar’s “The Merry Widow” or attractive mestiza (mixed blood) daughters performed folk dances “The Carinosa (The Dearest One)” or the Spanish jotas (jigs) with castanets and fans – Don Cesar, Don Juan, and a few others would slip away into Don Juan’s house and plot their next strategy and exchange information and news.

“Until we file the motion it would be prudent for you not to be seen here so often. The walls on the streets have eyes. Rumors travel at the speed of light. We don’t want to tip off the Friars as to what you’re planning to do,” stated Don Juan.

“Until tomorrow then,” said Don Juan as he escorted Don Cesar to the door.

Friday, April 25, 2008

Chapter 2: Jacta Alea Est (part 1)


The Saga of Fray Paco
Book 2: Don Cesar - The Tycoon
Chapter 2: Jacta Alea Est (Part 1)

Chapter 2 – Jacta Alea Est

The tycoon, Don Cesar Ortigas Vargas Nieto, had made his decision. He was going to sue the Roman Catholic Church, specifically the Dominican Friars of Santo Tomas in the Philippines. Many had tried and failed – but he had to win in order to keep control of the Banco Hispano Filipino.

It was not a decision made lightly. Don Cesar was Jesuit educated and his family had been devout Catholics for centuries. But this wasn’t about religion this was about Money - pure and simple. He was determined and undeterred.

A resolute Don Cesar studied his face in the 7-foot carved gilt mirror hanging in his airy and spacious dressing room. An intricately made ceiling fan of solid mahogany blew refreshing air over his head. His strong jaws seemed to look more formidable than usual and his intense cerulean blue eyes had turned to an icy blue. “So be it!” he thought as he ran a silver comb through his wavy, dark blonde hair.

He looked at the whole picture. Fine white linen suit, monogrammed shirt, Italian silk tie, handmade soft white leather shoes from Spain, white silk socks, topped off with one of his favorite Borselino hats. He checked to make sure his Patek Philippe pocket watch was securely attached.

If he had been wearing a purple Toga, he could have passed for Julius Caesar himself. Cesar was more than just a name – it was a goal, ever since he had studied in Latin the writings of Julius Caesar in school, he was inspired and influenced to think and be like him. His brutal death at the hands of his friends was the only thing about Caesar he wanted to avoid.

Just as Julius Caesar, who was the first to utter “Jacta alea est” (let the dice fly) when he crossed the river Rubicon with his army and marched to Rome to fight the Senate and his enemy Pompey, there would be no turning back for Don Cesar. Caesar commanded the world’s greatest army. What did Don Cesar have? Brains, powerful allies, a great deal of money (with a metallic clink) and sense that the timing was right to go after those greedy priests in the American courts of law.

He gazed at himself again and repeated slowly, “Jacta alea est.”

The tycoon shook a few drops of Worth cologne into his hands and rubbed them together vigorously. He entered his large master bedroom. Lito, the majordomo, was waiting for the Tycoon and handed him a light brown baby crocodile attaché case. Don Cesar did not need to make sure all the documents and notes he had written were inside. He had no doubts at all.
“Thank you, Lito,” stated Don Cesar as he carried the rare baby crocodile case out of his bedroom, down a hallway of solid varnished mahogany planks wide 30 cm. (12 inches). He slowly went down a wide mahogany staircase with white marble banisters, crossed the foyer quickly.
“Not so long ago, the mortuary bearers had descended those same steps with Urraca’s body encased in flowers,” he recalled with a stab.
The majordomo opened the door and the Tycoon repeated, “Thank you, Lito.”
He walked across a stunning tropical garden, not even looking at the exotic flowers and plants today. Pinong, the calesa driver, was waiting for him with the horses.
“Good morning, Don Cesar.”
“It is going to be a very good morning,” replied the Tycoon.
“To the law offices of Don Juan Pardo de Tavera on Vergara Street,” Don Cesar instructed. Inside the calesa, Don Cesar opened the elegant crocodile case, took out the handwritten memorandum he had prepared for El Abogado Don Juan Pardo de Tavera and perused it for the 10th time, steeling his resolve yet again.
As the horses clipped clopped down the road, Don Cesar looked over Manila and Manila Bay, just as Caesar must have looked over Rome. And like Caesar before him, he liked what he saw.

Don Cesar looked up from the memorandum and gazed about him. The waters of Manila Bay went from sapphire blue to ultramarine, then a deep turquoise, to calamansi green (a tiny citron of the Philippines noted for its color and sweet taste), to aquamarine. Filipinos who had studied Greek and Latin referred to the sun over Manila Bay as “Helios”, the Greek sun god. In Spanish, the word was “sol” which was Latin for the god of the sun. At this time of morning the light was almost too intense. Don Cesar pulled the rim of his Borselino hat lower over his eyes.

He preferred the dark brooding and intense sunsets to the bright yellow sun of early morning. He enjoyed the scarlets, magentas, oranges and golds as they played on the ever changing pattern of clouds. Sol seemed to rest over Manila Bay and just stay there.

He missed the sight of men, women and children cavorting in the bay. The water in the Pacific Ocean was perfect for swimming as it ranged from 75 to 85 degrees Fahrenheit. Since the outbreak of the Philippine American War on February 19th, 1899 the United States Navy had not allowed civilian swimming in that part of the Corniche – remembering their own use of “frogmen” in the Spanish American war, no doubt.

He made a mental note to ask General Arthur MacArthur about the prospect of allowing the people of Manila to swim and fish again the next time he played poker at the Malacanang Palace, especially since the Philippine American War had been declared over by President Theodore Roosevelt more than a year ago.

He found himself relaxing somewhat as he watched hundreds of palm trees sashaying in the breezes; coconut trees soared to 70 feet, below them the flame trees were exploding. Their deep and bright orange buds looked like Cardinals robes, the Princes of the Roman Catholic Church.

“Some of the members of the Roman Curia possessed hands perpetually drenched in blood.”

United States Navy patrol boats crisscrossed Manila Bay 24 hours a day. They were the not so benevolent colonial masters now, having ousted the equally cruel Spanish. No one could enter or leave Manila Bay without the permission of the United States Navy.

In the distance he saw a tramp steamer or two anchored. Pristine sailboats, barges stacked with fruits, Moro vintas (Muslim sailboats) in indigo blue, mauve, emerald, ruby and saffron colored sails bobbed in the waves. Several Chinese junks with gaily-colored awnings were ever present.

Don Cesar returned his eyes to the memorandum but looked up again after a while. When he did so he was not focusing on anything in particular. All the sights and sounds of Manila that had enraptured him a few moments ago had now become insignificant blurbs. He looked again at the memorandum; he knew it backwards and forwards.

Pinong began to maneuver the horses towards the left. The animals neighed as they backed into the pavement on the opposite side of the street and slowly strided straight ahead and passed through the big wooden portals of a majestic house with a striking wrought iron balcony on the first floor. Two strong men stood at each side of the gate to make sure the heavy doors would not swing and strike the horses. Pinong tsked! tsked! the horses to a full stop.

Don Cesar lifted the thick white flap, which hid him from public view. He looked around the sagwan (a fully covered ground floor) and stood up in the calesa. He was always astonished at the size of the ground floor. The lawyer could have six carriages with twelve horses in all, and still have room to spare. There was a skylight, which gave it natural light during the day. After 4:00 p.m. lanterns were lit, which could not be seen from the street as the skylight jutted into the roof of another house which was owned by Don Juan Pardo de Tavera's brother Jaime. Don Cesar took his crocodile briefcase and descended from the carriage while Pinong kept a tight rein on the horses.

He observed there was another calesa in the ground floor, but no sign of any horses. It was evident that Don Juan the lawyer was not receiving any clients until Don Cesar had left; in fact, this would not be a brief encounter. One of the lawyer's assistants, a young man in his twenties, was waiting for Don Cesar at the foot of a splendid stone staircase of seven steps, wide about a meter, which led to a landing. This was designed with the horses in mind. In case of floods, when the Pasig River overflowed during and after a typhoon, the horses could canter up to higher ground into their temporary stables, to the right of the landing.

"Don Juan is waiting for you," the assistant announced. He stepped aside and gestured for Don Cesar to precede him up the wide mahogany stairs which were on the left-hand side of the landing.

"May I carry your briefcase, Don Cesar," he asked.

"Thank you, chico, but I'm not handicapped," Don Cesar replied. In fact, the Tycoon always carried his own briefcases and attaché cases. He considered it an affront to the dignity of any man for a subaltern to act as a porter on such a small matter. No one should expect their employees or servants to carry packages, cases or anything for them - unless they were old, infirm, had rheumatism and had broken both of their arms.

The Tycoon glanced up. There stood El Abogado, the most respected attorney in the Philippine archipelago, at the head of the stairs with a welcoming smile and welcoming arms.

Don Juan Pardo de Tavera had a dark olive complexion, which was closer to brown, a beautifully sculpted nose, piercing black eyes, small ears pressed against his occipital bones (to some observers this gave him a Mephistophelean appearance). He was of medium height, slim and erect, with a strong bass voice, which was framed by an immaculately groomed black and grey beard. When Don Juan spoke, people listened, even if they strongly disagreed with his positions.

"Allow me to say once more how sorry I am about your sister Urraca's death. I have asked Father Manuel Roxas S.J. and others at Ateneo de Manila to recite masses for the repose of her soul. They will keep my name out of it."

"Thank you, Juan."

"As soon as I received your letter from Pinong, I perceived it must be of the utmost urgency so I have all the morning at your disposal.”

"Would you like some coffee? Chocolate?" he offered.

"Chocolate," the Tycoon had a sweet tooth, "with a teaspoon of molasses."

The lawyer rang a silver bell, and a majordomo in red livery appeared. He repeated the request and added "plus a big pitcher of cool Manila water." At that time, Manila was also famous for the purity and tastiness of its water.

They passed into a stupendous study/studio which could be accurately described as wall to wall books, all bound in brown cordovan leather, inscribed in gold letters, which ran the length of the floor to the ceiling - a good thirty feet. There was a dais on which were masses of gold linen cushions, embroidered in Arabic "Salaam aleikum” (Peace be to you) and in Hebrew “Shalom alechem” (peace be to you).

"Take off your shoes; we'll recline on the cushions, drink our chocolate and ... I'll listen," suggested Don Juan.

Don Cesar took off his shoes and his socks since Don Juan was wearing sandals and a white caftan with his briefcase in tow. He walked up the dais that was covered in fine rugs from Tabriz and reclined on two enormous silk cushions embellished in gold thread.

"You must have heard by now the rumor that my sister Urraca has left her share of our family holdings completely and fully to the Dominican Friars of Santo Tomas," began Don Cesar.

"That sort of news flies," asserted Don Juan.

"It happens to be true."

Very deliberately Don Cesar went on. “The Father Superior informed me the day after Urraca died that ‘your dear sister Urraca has left all of her earthly possessions to the Dominican Order. We…that is, the Order are her universal heirs.' Imagine, she had been brought back home from the embalmers at the mortuary just an hour earlier. The friars were unaware she had died during the night, or so they said. Padre Aldo, her confessor, with a heavyset Father Superior and their Economo (the priest in charge of their accounting) arrived at 7:00 a.m. to get Urraca to appoint the Father Superior to be executor of Uracca’s new will, 'for the sake of propriety' or so they said.”

"How can I be of assistance?" queried the lawyer, with sincerity and affection in his voice.

“I have decided to sue the Dominican Friars – the Roman Catholic Church, in order to overturn the will they coerced my sister into signing. I want the will she wrote when she was clear headed to be the one that is honored, which by the way did include generous gifts to the Church. I don’t want to mince words,” he declared with cold determination.

There was a heavy silence in the room.

Neither the lawyer nor the Tycoon spoke. They both looked into each other’s eyes, trying to catch a glimmer of the other one’s soul.

The lawyer broke the silence. “I would hope that it isn’t greed or cupidity which led you to this decision.”

“You would not be wrong. As you know, beyond any doubts, I am very wealthy. If I was motivated by greed I wouldn’t have shared it so readily with Urraca and my brothers,” declared Don Cesar. “No, this isn’t about greed – at least not greed on my part or my brothers. But - it is about money.”

“Have you seen this new will, Cesar?” asked Don Juan.

“No. But as her executor and legal guardian I am intimately familiar with her original will, which I have brought to show you. I know in great detail all of her possessions and holdings,” Don Cesar said clearly. “I was able to postpone the reading of the will for two weeks until after the funeral. Now there are only 10 days left.”

The shuffling of silk pointed-toed babouches was heard. The majordomo brought the chocolate for them on a silver tray inlaid with mother-of-pearl and ivory.

The chocolate was in a Limoge chocolatiere. On its cover protruded a slim wooden handle; the part inside the chocolatiere was made of rubber so that the secret of thick chocolate which was also light to drink lay in rubbing with both hands the wooden handle.

“I am drinking my chocolate with a touch of cardamom, which emits this heady scent. Would you like to try it?” Don Juan asked his guest and client. “That’s the usual way of preparing chocolate or coffee in Morocco. Please come back in an hour with the Moroccan Mint Tea,” he told the majordomo.

He nodded and said, “Yes, Sir,” and shuffled lightly out of the room, closing the door behind him.

"To the successful fruition of all our ventures," the lawyer proposed, clinking his Limoges green porcelain cup against the Tycoon's.

The Tycoon took a sip of the chocolate with the cardamom and a dollop of molasses. He ran his tongue through his lips, set the cup and saucer beside him on the Tabriz carpeted dais, took his crocodile attaché case, placed it on his lap, and opened its 18-carat gold locks with a loud snap. He removed a thick sheaf of heavy linen paper with his handwritten observations and narration on all the events, which had transpired since the night of Urraca's death.

"You haven't asked me any questions and you haven't tried to dissuade me," affirmed Don Cesar.

"It is very easy to deceive a man or a woman in matters of religion and very hard to undeceive him," replied Don Juan. "Your sister's case is not the first time priests have unduly influenced or exerted pressure or manipulated an enfeebled individual to grant a notable donation to the church in order to save their soul. They are usually pious women, by the way. I represented several farmers and cooperatives who had lost everything - their land, their crops, and their homes due to the skullduggery of some priests some years ago."

"How far did you get?" Don Cesar wanted to know.

"I lost each time, I'm afraid. The cases were not even heard. They were thrown out of the Court of First Instance."

"But -" Don Cesar wanted to make a point "that was then, during Spanish colonial rule; now we are being administered by a secular group of enlightened American governor generals."

"That is an important point, hombre. The keyword here is secular. The Americans have brought to the Philippines the concept of separation of Church and State – something that doesn’t exist in Spain," emphasized Don Juan. "Lest you forget, most American judges are Protestant and probably Free Masons."

"There is a lot at stake here, millions of dollars, in fact. Besides her personal possessions, clothes, jewelry and such Urraca owned several important pieces of property in the provinces. More importantly she owned a 20% share in both the Banco Hispano Filipino and the OVN Shipping Lines.”

Don Cesar continued, “The Banco Hispano Filipino, as you know, was founded in the 1830’s by our grandfather, Don Valerio, a Catalan merchant. Our father spent most of his life building it up to its current position as one of the leading banks of Manila. When our father died in 1888, I as the eldest son, assumed control. By pouncing on opportunities, working hard and good timing, we have increased the profits of the Banco Hispano Filipino at least tenfold.”

“The OVN Shipping lines are also very profitable, especially as a result of declaring ourselves on the side of the Americans in the ill-fated Philippine American war and making our ships available to them to ferry men and equipment between the islands. All our business ventures at home and abroad are booming."

"I can see why your sister Urraca was an irresistible target for the Friars," agreed the lawyer. "You made her independently wealthy. You paid all her expenses, she had no overheads, her handmade clothes, shoes, handbags, jewelry were all taken care of by you. She wanted for nothing."

"Juan," emphasized Don Cesar again, "I was her legal guardian and advisor with power of attorney. She never revoked the power of attorney nor did she ever reveal in any way, shape, or form that she intended to nominate anyone else, least of all priests who couldn't run a calamansi stand (sweet and delicious tiny Philippine limes), let alone her vast holdings. Tell me if I'm out of line, Juan, but did not Jesus Christ take a whip and lash out at the money changers, black marketers, smugglers engaging in their sleazy business in the courtyard of the Temple in Jerusalem a few days before His crucifixion?"

"Yes, of course. Jesus acted in righteous anger. If Jesus Christ were to come today, he would not be crucified. He would be jailed as an anarchist, a revolutionary or even excommunicated by the Church as a heretic. He surely would be locked up in a snake pit of an insane asylum for delusions of grandeur," Don Juan commented dryly.

The Tycoon handed the original version of Uracca’s will and the complete story of her illness, death and subsequent events to Don Juan.

"I have not left out any detail, however small, including the night dear Urraca died. Even intimate feelings and actions on the part of my brothers and myself are described in this memorandum to give you a clear and unequivocal panorama of the entire anguished situation."

"Have you thought of the social implications for you if we file the lawsuit?" asked Don Juan.

"I've considered it very carefully. I know how public opinion is. Tongues will wag furiously for a few weeks, then things will calm down from their fever pitch into indifference until the next unexpected and sensational action from me or from others."

"The matrons will put pressure on their husbands to strike you off their guest lists," continued Don Juan, "especially Las Damas Catolicas (the Catholic Ladies League)."

"I don't really give a damn. Money talks. Their men will come to see me at the Banco Hispano Filipino or at the Elks Club, the Army Navy Club and the Casino Espanol," retorted Don Cesar, "and" he stressed the and - "I am the principal creditor of many of their businesses. Let the damas ostracize me from their parties; most of these occasions have been mortally boring."

"Are you prepared for probable attacks by the Church on you and your family? Are you prepared for a long fight in the courts, accusations and counter accusations? Let's face it, it will be a very scandalous affair," Don Juan admonished and advised Don Cesar.

"I am sure they will come at me with everything they have – including long delaying tactics - but I’m counting on the Americans Judges to see the truth of our case, and my belief that the Dominican Friars have skeletons in their own closet that they might not want aired. They have by their actions shown greed and rashness. I think we shall prevail in the long run," affirmed Don Cesar.

"It should be noted ... how easily men are corrupted and in nature become transformed, however good they may be and however well taught, Machiavelli said that in the 16th century. Has anything changed today? Will man improve in the future? Even priests? I don't know, do you?"

"I can't answer that either," Don Cesar said with regret.

"I have a suggestion. Let me read and evaluate Uracca’s Will and your memorandum while you're here. Look around this room. Take a tour of the world's greatest works. You might like to re-read Machiavelli - you must be rusty. What I said came from his discourses. There is a French edition of Sun Zi or Sun Tzu, written by a French Jesuit, an orientalist. It's one of the first books ever published on Sun Tzu in the 18th century. Or read Emile Zola, the novelist and journalist, especially his "J'accuse" (I Accuse), the title of an open letter he wrote to the President of the French Republic in connection with the Dreyfuss Affair, a case of anti-Semitism. The open letter was published in the newspaper L'Aurore (meaning Dawn in French) in 1898 while we were involved in our own fight for independence right here in the Philippines, first against Spain and then against a formidable America.”

Don Cesar descended from the dais gracefully. He liked the feeling, the vitality, of wood against his bare feet. It was almost a sensuous pleasure.

So many books? Where shall I start? He realized that if he had been given a choice by God right at that moment to choose between all of the world’s greatest books and all of the world’s most beautiful women – he would not have hesitated – Give me the world’s greatest books!!!

Knowledge was power and wisdom! Those were never ending passions! These were the true orgasms, the ones which satisfied your mind, excited your imagination and made you think – and made you doubt. What could compare with that? Perhaps, only the ecstasy of the mystics.

The other kind of orgasm, the one of the flesh, was all too brief, sometimes disappointing, a physical release full of panting and raving, oftentimes signifying very little.

As if the lawyer had read the Tycoon’s mind, Don Juan chuckled, “This is my harem.”

“I understand exactly what you mean,” Don Cesar agreed. “I too have begun a library, though not as extensive and as superb as yours.”

“You are also twenty years younger. Give yourself time,” the lawyer observed. He was concentrating on Don Cesar’s lengthy memorandum.

Almost facing the Tycoon was a treatise on “Saint Dominic and the Albigensian Heresy.” Ah! Know exactly what you’re up against! The founder of the Dominican Order had used persuasion and spiritual renewal from within the Church rather than violence and repression to fight the Albigensians.

Don Cesar continued reading. The Albigensians were an important heretical movement in the 11th and 12th century A.D. They were especially hostile to the temporal power of the Church, her ever growing political interference, and the vast wealth the Church had accumulated. The movement had begun in the rich northern Italian city of Milan, spread to the Provence and Aquitaine regions of France. Saint Dominic of Calaruega had understood that the struggle against the Albigensians (also known as the Cathars, from the classical Greek word for pure – katharos) would not be won unless the Church renewed herself from within. He founded the Dominican Order, or the Order of Preachers hence the OFP after their names for Ordine Frati Predicatori. They became persuaders from pulpits instead of persecutors with swords. Dominic demanded vows of absolute poverty (the Order could not own farmlands, vineyards, estates or businesses of any kind) and total dedication to their religious life. The Order was recognized immediately by the Pope, who backed Dominic’s zeal for reform. At the time of Dominic’s death, there were 60 convents in France, Italy and Spain. In a few years these convents had multiplied into several hundred. Their targets were the large cities and the universities.

Here we are, 800 years later. Saint Dominic would have been anguished at some of his priests and their nefarious schemes in the Philippines, especially in and around Manila,” pondered Don Cesar. We need another Saint Dominic. There did not seem to be another one like him – but the Norteamericanos (or the Americanos as they came to be called) had a visceral distrust for powerful organized religious organizations.

The founding fathers of the United States, enlightened intellectuals all, had seen to that. There was rigorous separation of Church and State. True, the President swore his oath of office on a Bible and the U.S. dollar bill had “In God We Trust” emblazoned on it, thanks to Mr. Thomas Page, but Caesar and God ran on two separate tracks and hardly (if ever) did they meet.

Don Cesar took the book on Saint Dominic and walked to the next row of books. He couldn’t decipher at first how the books were arranged; it wasn’t alphabetical. Then it quickly came to him as he glanced at the rows; they were by subject.

The Tycoon glanced at the Lawyer. He had changed his position and was now reclining against the gold cushions almost horizontally, fully absorbed in reading the Tycoon’s memorandum, sometimes pausing to write observations along the margins.

Tuesday, April 22, 2008

Chapter 1: Urraca's Death (part 2)

The Saga of Fray Paco
Book 2: Don Cesar - The Tycoon
Chapter 1 – Urraca’s Death (part 2)

“Urraca La Guapa and Urraca our sister was dead. Vila Luz would never be the same again. We will forever more keep an empty spot in our hearts for her. Our lives will change. We shall all adapt of course, but there will always be this raw wound because she was and is irreplaceable,” grieved Don Cesar.


Don Cesar clasped both his brothers in a tight embrace. His brothers threw themselves into his strong arms. "Let's go to our sister," he urged his brothers.

Don Cesar sat on his sister's bed and took her hand; Mamerto sat on the opposite side of Dona Urraca's bed and stroked her hair, as Don Torquato placed the rosary over his sister's fingers and wrist.

Don Cesar looked up. "Please leave us. We want to say goodbye to our sister."

Everyone - Father Manuel Franco Franco S.J., Dr. Kessler, and Sor Pilar with the two Sisters of Charity - filed out of the room. The brothers held her hand, lightly brushed her cheeks with their hands and prayed the Pater Noster (the Our Father).

“Ah Urraca querida, Urraca La Guapa, Urraca La Buena”, they told her in trembling voices. Cuanto has sufrido. Cuanto te hemos querido y cuidado. Ahora descansa por siempre. Beloved Urraca. Beautiful Urraca. Good Urraca. How you suffered. How we loved and cherished you. Now rest peacefully forever.

Don Cesar called Doctor Kessler back in. "All right, Doctor, do what's necessary for the certification. My brothers and I will be in the study with Father Manuel."

For the first time in many hours, Don Cesar lit his Cohiba Havana cigar, sucking and inhaling vigorously. He offered three more to Don Mamerto, Don Torquato and Father Manuel.

"How about a drink, Manolo? Mamerto? Torquato?"

"And some prayers?" suggested Father Manuel, "then I'd like a strong drink." Father Manuel recited the Psalms which Don Cesar and his brothers found uplifting but of little comfort.

Don Cesar poured a small amount of Napoleon Brandy in snifters. "Let's drink to life, to Urraca, our only sister!"

Father Manuel recited from the Psalms:

“The days of man are but as grass, for he flourishes as a flower of a field. For as soon as the wind goeth over, it is gone; and the place thereof shall know it no more.”

“The word is a lantern unto my feet; and a light unto my paths.”

“Blessed are the dead which die in the Lord from henceforth; yea, saith the Spirit, that they mayest from their labour; and their works do follow them.”

"A loving, virtuous woman," Don Mamerto added.

"She'll be in our hearts forever," Don Torquato tearfully said.

"Your sister had a very hard life with those frequent attacks of malaria. It weakened her body and mind considerably," Father Manuel declared. "She has ceased to suffer, we hope and pray.”

Doctor Kessler came in. "I have just signed the death certificate."

"Thank you, Doctor. A brandy?"

"Yes, indeed. I'll drink to Dona Urraca and her journey to God."

"With a detour in purgatory, as Manolo here would say," Don Cesar said.

"I'm not a Christian, but I respect your beliefs. I'm Jewish," Doctor Kessler revealed.

"Well, Doctor, we are all children of God; we just follow different paths to Him," the Jesuit Manuel Franco pointed out.

"I'll drink to that."

Sor Pilar walked in; the door of the study was open. "I'm at your disposal, Don Cesar."

Don Cesar petitioned a favor. "We would be very grateful, Sor Pilar, if you and the Sisters would accompany my sister Urraca to the funeral parlor to bathe her and anoint her. I don’t want any man to look at her or touch her. Even when the embalmers are draining her blood and replacing it with the embalming fluid, she shouldn't be naked. I hope you will remain with her until the end when Urraca is brought back to Villa Luz.

Don Torquato was weeping silently; so was Don Mamerto.

I'll have time to cry when I'm alone, but not right now, considered Don Cesar.

Dr. Kessler offered to stop by the funeral home and advise them to come. The doctor was sure the director of the funeral home would come himself and pronto. The only sister of the tycoon Don Cesar Ortigas Vargas Nieto did not die every day.

Pinong would take Doctor Kessler first to the funeral home, and then to his home on Dewey Boulevard facing Manila Bay. Father Manuel decided to spend more time with his friend Cesar and his brothers.

"Let's go back to Urraca's suite and keep your her company until the funeral director arrives," Father Manuel urged them.

"Manolo, you are going through an open door," Don Cesar said. "I was about to suggest the same thing."

"Doctor Kessler, there is so much I would like to say but can't at the moment. Thank you for everything. You were a great comfort to my sister."

"I'll stop by noon tomorrow, in case I'm needed. Where will Dona Urraca lie in state?" Dr. Kessler asked.

"At home for two days then the funeral rites will be at Saint Augustine's in Intramuros. My sister was so close to dying so many times that my brothers and I have had these contingency plans set in place for some time."

"Good night, Don Cesar." Dr. Kessler grasped his hand; he then shook hands with Don Mamerto and Don Torquato. "Please accept my heartfelt condolences. And good night to you, Father Franco.”

"Good night, Dr. Kessler."

“While we wait for the mortuary director, let us go back to Urraca’s room. Sor Pilar, sisters, please,” gestured Don Cesar to the Sisters of Charity.

“Turn on all the lights; light all the candles on all our chandeliers, candelabra, the lanterns, the torches in the house and throughout the gardens. All forty rooms in Villa Luz, without exception must be flooded with light,” ordered Don Cesar.

He hoped that in surrounding himself with light, this would in some way cover up the darkness and the void in his heart. He walked heavily and climbed the wide elegant stairs. Father Manuel noticed, but made no comment. Don Mamerto and Don Torquato walked silently arm in arm into Dona Urraca’s bedroom.

Don Cesar took a carved, vermeil candelabra with nine candles, which was on Dona Urraca’s ebony dresser, lit three of them and said, “Mamerto? Torquato?” The brothers followed suit. As soon as all nine candles were lit, Don Cesar placed them on the night table beside Dona Urraca’s bed, on her left.

“Let the light shine above her heart,” he uttered softly and sat down next to his dead sister. He felt her brow. The fever had left her; she seemed to be serenely sleeping. There had been no need to close her eyes.

“Nothing happens to anybody, which he is not fitted by nature to bear. Every instant of time is a pinprick of eternity. All things are petty, easily changed, vanishing away,” uttered Father Manuel as he stood at the foot of Dona Urraca’s bed.

“Who said such sublime things?” wondered Don Cesar and his brothers as they gathered close to their sister’s headboard.

“The Roman Emperor and philosopher Marcus Aurelius who wrote twelve magnificent volumes called ‘The Meditations’,” replied the Jesuit, Father Manuel.

Don Mamerto ran a comb through his sister’s fine hair with a silver comb they each had received from their parents when they were children. Don Torquato then brushed Dona Urraca’s hair with the silver brush from the set.

Don Cesar bid Sor Pilar to accompany him into his sister’s dressing room. “Please help me choose her burial dress,” he urged.

Sor Pilar had two dark blue capes and six white threadbare aprons, which were washed again and again. Sor Ines spent most of the day darning and patching their aprons at the convent. Sor Pilar had never seen so many clothes, parasols, shoes, hats and intimate apparel. The linen fabrics alone could keep their convent properly attired for years.

“Before I forget, Sor Pilar, please take all the white linen fabrics you and the sisters need. Take anything the convent might need.”

“Oh, bless you, Don Cesar,” she replied in relief. “We could use all the linen fabrics.”

Don Cesar felt he was somehow violating his sister’s intimate territory by looking at her wardrobe. He had never even ventured into his late wife’s dressing room. He rather liked the mystery of Love, letting one’s imagination run wild. Duty took precedence over timidity.

Sor Pilar picked out a white embroidered silk velvet ball gown with pearls.

“Dona Urraca would look lovely in this,” she said.

Don Cesar perceived the nun’s motive in choosing white. Dona Urraca after all had been a virgin; she had chosen not to marry. Yet Don Cesar wished his sister buried in her favorite gown, one in which she had been presented at her debut into society when she celebrated her 18th birthday. He smiled a little, remembering the event. Urraca had bypassed the traditional white ball gown in favor of a dazzling blue fabric Cesar had brought back from the House of Worth in Paris.

At her three brothers’ bewildered “Why not?” Urraca had retorted almost flippantly, “Blue is the color of heaven, and of Manila Bay.”

Don Cesar removed the ball gown from its heavy hanger made of camphor wood. The armoire and the baules (chest) were made of camphor, which was rare, costly and preserved fabrics, cloths and textiles, protecting them from moths, termites, cockroaches and beetles.

“This was the gown my sister loved the most. This will be her burial dress if my brothers concur.”

Don Cesar held it up for the nun, Sor Pilar, to see. She took in her breath. So that was what the rich Donas wore - like queens of fabled kingdoms. The hand loomed silk gown must have used about ten meters of fabric yet it was as light as a feather. There were thousands of natural seed pearls sewn over the gown that had been dyed the identical blue heaven of the fabric.

Don Cesar handed the ballgown to Sor Pilar to carry and show to Don Mamerto and Don Torquato for their assent and approval. He was certain they would recall their sister’s debutante ball fondly.

Dona Urraca was still clasping the silver rosary Don Torquato had placed in her hands. He gently pried them open. She would have her rosary back when she returned from the embalmers at the mortuary.

Lito, Don Cesar’s majordomo, and Pinong, his driver, entered the room to announce the funeral director had arrived with the hearse. Since their mother’s death, the brothers had called it the mourning carriage.

“Keep them out of this room until I say so,” he informed them. Don Cesar stroked his sister’s cheeks and kissed her on the forehead, on her shut eyelids, and on her hand.

“Till we meet again.” Don Cesar could think of nothing more eloquent than the German “Auf wiedersehn” to say in a choking voice.

Don Mamerto and Don Torquato followed their oldest brother’s example in every way.

Father Manuel made the sign of the cross on Dona Urraca’s forehead, upon her eyes, her lips, and ears and upon the base of her neck.

He recited in Latin “De profundis clamori ad Te; Domine, Domine, exaudi vocem meam (Up from the depths I have cried to Thee; Lord, Lord, hear my voice)” from the 129th Psalm of the Old Testament.

Don Cesar whispered to Pinong, “Let them come in.”

The four men came in with a stretcher covered in a white linen sheet.

“No, Urraca must lie in a bed of flowers for her voyage to the embalmers. Let the servants gather all the waling-waling orchids, phaelenopsis. Frangipanis, jasmine and ylang-ylang from our trees and bushes,” he instructed.

“What are your names”? It seems fitting that I know the names of the men who are going to carry my sister’s corpse to the mortuary,” said Don Cesar.

“My name is Jovito Fuentes, I am the son of the owner of the funeral parlor,” replied a tall and muscular youth.

“Hermanos, the name is familiar to us because we met Don Jove Fuentes some months ago in case…” murmured Mamerto who was unable to finish his sentence.

“Torquato and I remember. Would you men like to drink some tea from India or perhaps some whiskey or rum in the salon while our staff brings in the flowers?” asked Don Cesar.

Young Fuentes hesitated. He could not recall a time when the Padrones-Masters such as Don Cesar had ever offered him or his men water to drink much less tea and liquor.

"It will be a privilege to accept your hospitality Don Cesar. Tea for me thank you, as I am driving the carriage hearse. I think that my men will enjoy a sweet Port. I must decline your kind offer of whiskey and rum. It is too strong and they are not used to it.”

The women in Don Cesar’s domestic staff entered Urraca’s bedroom suite in their bare feet. They carried masses of flowers and garlands but their expressive faces of sorrow betrayed their emotions that this was not a joyous occasion.

The Brothers Ortigas together with their staff made a bed of ylang-ylang for Urraca on the stretcher. And then Don Cesar surrounded her for with all the jasmine and frangipani. They entwined frangipani in her hair.

Father Manuel Franco S.J. continued the rituals in Latin as the nuns and the men gently placed and adjusted her corpse on the stretcher. He sprinkled her face with holy water. Don Cesar used his fine silk handkerchief to wipe the blood of his sister’s face and throat. Don Mamerto and Don Torquato cleansed her hands of the caked blood.

“Asperges me hissopo, et mundabar; lavabis me, et super nivem dealbabar (You will sprinkle me with hyssop, and I shall be made clean; You will wash me and I shall be made whiter then snow)” from the 51st Psalm.

They made their way slowly down the splendid mahogany staircase. Dona Urraca’s face was uncovered, the brothers had insisted. She appeared serene and pale. But she had always been endowed with translucent skin.

The flowers covered her gown soiled with blood. Sor Pilar carried the electrifying sky blue gown. The other Sisters of Charity followed behind. After them came Don Cesar, Don Mamerto and Don Torquato linked together arm in arm. At the foot of the stairs, the household waited with lighted candles. Their lips were moving and tears were rolling down their faces.

“Stop!” the Cesar ordered. “Hold the stretcher underneath the chandelier in the foyer.”

The bearers did as they were told. “Those who want to greet Dona Urraca for the last time can do so,” Don Cesar informed them.

It was the centuries old Castilian-Filipino tradition of showing respect, which consisted of lowering their foreheads towards Dona Urraca’s hand. Everyone humbly honored her.

“Magnificat anima mea dominum; et exsultavit spiritus meus in Deo salutari meo (My soul doth magnify the Lord; and my spirit hath rejoiced in God, my Savior) from the gospel of Saint Luke,” continued Father Manuel.

Her bearers were now in the spectacularly lit garden. The oil torches gave off heat, yet no one noticed, even though it was the dry season. Don Cesar and his brothers would see their sister into the opulent hearse. The director of the mortuary had pulled out all the stops.

“Nunc dimitis Urraca servum tuum Domine, secundum verbum tuum in pace (Lord, now lettest Thou Thy servant Urraca depart in peace, according to Thy word”) also from Saint Luke’s gospel.

Father Manuel pronounced the words, and then quickly bent down to kiss her forehead. He had known Urraca since she was a child. Sor Pilar and the sisters would follow in Don Cesar’s calesa (carriage).

The bearers had taken Dona Urraca’s sumptuous gown from Sor Pilar and placed it over her body. Don Cesar and his brothers nodded in agreement.

The horses rode away in the night; their hooves padded with black cotton cloth Pinong had provided them with these felts following instructions from Don Cesar. Father Manuel embraced all three brothers at once. They remained locked into each other’s arms for a while.

“Would you like me to stay?” he asked simply.

“Yes,” came the reply from all three.

As they walked in the garden with its flaming torches, Don Cesar explained, “We are all born in darkness. Most of us at least descend into this black birth canal after living in darkness for nine months, then there’s the light but we can’t see very well or else we might be blinded. I thought Urraca should leave in the splendor of light.”

“It was a very lovely and sensitive gesture,” agreed Don Mamerto.

“You know, Cesar, you have always had this wonderful sense of timing,” piped in Don Torquato.

“And of drama and destiny,” added Father Manuel.

“I think we could all use another drink,” suggested Don Cesar.

“Talk a little, drink a little, and then try to sleep a little,” proposed the priest.

“First things first. Let’s help the servants snuff out all the candles in the rooms. We’ll leave the electric lights on,” Don Cesar said gravely. He was sure the servants would leave the candles lit in their rooms all night, out of respect and out of a belief that a dead person’s soul or anima did not vanish from its surroundings. It took time for it was attached to its earthly life and loves. How long, no one knew.

Father Manuel commented that Urraca had an expression of peace on her face. “The embalmers will not see a need to fix a relaxed expression on her face before rigor mortis sets in.”

“For that we are grateful as well,” declared Don Mamerto.

“I’ve been thinking. Should we allow our sister to be viewed by all those attending her funeral at San Agustin Church?” queried Don Cesar as he swallowed a big quantity of Bourbon.

“I have considered it as well,” answered Don Torquato.

“I think everyone she cared about has seen her tonight,” declared Don Mamerto.

“What is your opinion, Manolo?” they wanted to know.

“Well, you’re her next of kin. She was an unmarried woman; it’s up to you. What would Urraca have wished?”

“In the last years of her life she only visited close members of our family - Mamerto and his son, Alcibiade; Torquato and his sons Augusto and Tomas. She was very attached to our uncle Augusto von Berger, who married our father’s youngest sister Eufemia. He’s in Japan at the moment and I fear that he won’t be able to get back in time,” Don Cesar explained.

“Aunt Eufemia is expecting a baby within a month. A blessing from heaven, she says, as she is about Urraca’s age,” Don Mamerto clarified further.

Don Torquato had to voice his lucid thoughts as well. Aunt Eufemia came to visit Urraca a few weeks ago. Cesar carried Urraca downstairs to spend some time with their aunt. He wanted to avoid her struggling up the stairs as she was heavy with child.”

Don Torquato continued. “Urraca told her when they parted, If it’s a girl, name her Esperanza.”

“But darling Urraca, you’ll be the godmother, whatever it is," Aunt Eufemia had exclaimed.

“Solo Dios sabe (Only God knows)” Urraca had replied sadly. As Cesar carried her up the stairs, she repeated the name Esperanza to an apprehensive Aunt Eufemia.” Don Torquato cleared his throat and took a gulp of Bourbon.

“So, queridos, Urraca would have wished, it appears, to have her coffin closed and unexposed to the curious,” Father Manuel announced.

“Are we all in agreement?” Don Cesar looked at his brothers.

Four crystal whiskey glasses clinked and the toast of “Viva Urraca!” was heard solemnly.

It was 4:30 in the morning. The air was heavy with the smell of stale cigar smoke. None of the four men had slept. They had reminisced about their childhood; Urraca’s mysterious refusal to wed Don Cristobal De La Rama; the few choices women had in life: a wife, a nun, a whore or…perhaps what?

“A woman has just been awarded the Nobel Prize in Physics - Doctor Marie Curie,” Father Manuel informed them.

“The founder of our society, Saint Inigo (Ignatius Loyola) had the most profound and remarkable relationship with many intelligent, strong and brilliant women of the Italian Renaissance. Much of their correspondence with Inigo survives to this day in our Jesuit Curia in Rome and in the Vatican library, of course.”

“Why are we so slow to recognize the talents and gifts of women then?” asked Don Cesar, who had looked up to his late young wife Magda’s brains and good sense and admired the sharp, smart and devoted Urraca.

“The women may be responsible as well for this situation,” declared the Jesuit. “Times are constantly mutating. In some periods of history, some women have been very powerful indeed.”

“When it becomes intolerable, the women will rise up in arms,” said Don Mamerto, who had a somewhat anarchic view of the world.

“I must be going, queridos. I’m saying mass in Chinatown at 5:30. I’ll walk. It’s cool this time of the morning,” Father Manuel said.

“How can we ever thank you?” Don Cesar inquired.

Father Manuel gazed at all three brothers fixedly.

“It’s my duty as a priest and as a friend.”

They embraced and hugged. “I shall remember Urraca in all my masses henceforth. Hasta pronto (Till very soon). I hold you all, including Urraca, close to my heart.”

"I speak for my brothers I'm sure. We would like special Holy Masses recited for Urraca every day for a year. It's not for her as much as it is for me... and us," murmured Don Cesar.

""Consider it done Cesar.I know the three of you are in your bank by 7:30 o'clock in the morning. Would you prefer an evening Mass then?"

“You know, Manolo, one of your best qualities is that you never talk or preach to us, you just love us. Are you this way with everybody?” Don Torquato was curious to know as they hugged.

“Rich and poor, pretty much,” Father Manuel grinned.

By 5:00 in the morning, the coffin containing Dona Urraca’s body had been brought back to Villa Luz.

Don Cesar and his brothers thanked Sor Pilar and the two other Sisters of Charity. They looked hollow-eyed from their all-night vigil at the mortuary.

“We never left Dona Urraca’s side. We washed her, anointed her, and watched over her as the embalmers injected the fluid. We saw to it she was always modestly attired. We dressed her ourselves in the blue gown.”

Don Cesar had previously written to the Mother Superior complimenting Sor Pilar and the sisters’ affectionate and passionate dedication to their mission. In the letter he had enclosed a check for an amount, which would enable the Sisters of Charity to add twenty more beds to their hospice. Don Cesar had also requested that his name and that of his brothers not be mentioned. The donation was to be considered an anonymous one.

The coffin of Dona Urraca had been placed on a dais in Don Cesar’s great hall or Sala. Two tall golden candelabra blazed over her head. One shone at her feet. Four candles was the tradition from Spain. Cesar had close ties with the Free Masons and for them the triangle was an important symbol. He rather liked that idea. The brothers had agreed. None of the members of their clan should send wreaths or flowers. Urraca's favorite flower was the Waling-Waling, the spectacular Philippine orchid also known as Vanda Sanderiana. Urraca had a spellbinding effect on them. This particular Waling-Waing had eighty clusters , something quite unbelievable.

"That will be the only flowers displayed prominently on a small carved Tonkinese table. placed diagonally on the left side of her coffin," said Don Cesar.

"Beside her heart," countered Don Mamerto.

"We can each give her a yellow long stemmed rose from our greenhouse. Yellow stands for hope. Eufemia ( their youngest sister ) is about to birth a child in Tokyo and Urraca expressed a wish shortly before she died that if the child was a girl, Esperanza (Hope) should be her baptismal name. It's sentimental but so what, Urraca was our only sister and we loved and doted on her," declared Don Torquato.

Oftentimes, contests ensued as to who could outspend and outshine the other in floral wreaths a and God forbid the wreath should not be prominently displayed, which meant only there next to their sister’s coffin They wished to avoid all that.

They suggested instead contributions to the Sisters of Charity and/or the Sisters of Good Hope.

“Let them outdo each other in charity,” the brothers had said. This would set a precedent in Manila; somebody had to do it, it might as well be the Ortigas Nieto brothers.

Don Mamerto and some of the employees at the Banco Hispano Filipino were planning to pay a visit to all the newspaper offices in Manila as soon as they opened at 7:00 a.m. to give them a press release, an obituary, and five full pages dedicated to the memory of Dona Urraca.

“Hombres, it’s political. We either give everything to everybody or nothing to anybody,” expressed Don Cesar. The principal shareholders of the newspapers would surely show up in full force at Dona Urraca’s funeral.

So five pages it was. One on behalf of the Banco Hispano Filipino, its directors and staff; the second page would feature Urraca’s tenants and farmers; page three was from Don Cesar, Don Mamerto, and Don Torquato; page number four would be for the entire clan and relatives by blood or marriage; page five on behalf of Uncle Augusto, Aunt Eufemia and their children. Aunt Eufemia was their father’s last surviving daughter.

Their many associates and acquaintances would take out prime newspaper space to express their grief and to try and impress them (it wouldn’t work but Don Cesar would still thank each and everyone in handwritten notes). Don Cesar was certain their American friends were going to participate in their loss.

In times like this, Americans were warm, kind and generous. They were used to grand balls and events for charity in America; his friends would understand and appreciate it if he requested no floral wreaths.

“Please send a contribution to our sister Urraca’s favorite charity instead and say a prayer for her.”

Don Torquato and Don Cesar were coordinating the refreshments, light food. In the Philippines this meant a buffet of rice, shrimp, chicken, oysters, clams, Chinese noodles with calamansi juice, Manila water, whiskey, rum, port, sherry, and brandy. Oh yes, fruits were de rigeur - mangoes, bananas, pomelos, lichee nuts and Mandarin oranges.

“You know what, Torquato?” Don Cesar told his brother in the middle of this hurly burly, “Once in a great while, as right now, I think life would have been simpler if we had all been born poor, orphaned and ignorant.”

“Don Cesar,” Lito, the majordomo mentioned softly, “Padre Aldo is in the study with his Father Superior and another priest. They have just arrived.”

Don Cesar looked annoyed. “You see, Torquato? Thank you, Lito.”

“Yes, Cesar, I see,” he sighed deeply.

“Let’s talk to them. We might as well start with the bereaved Dominicans,” proposed Don Cesar with a bite to his voice.

“But, Cesar, how could they have known so soon of Urraca’s death?”

Don Torquato had a point. “Umm! This calls for caution. Thank you, dear Torquato. We’ll hear what they have to say first.”

The three Dominican priests were standing in Don Cesar’s study, looking flustered but trying to act nonchalant. They were wearing spotless white cotton cassocks. Unlike the Franciscan friars who worked in the slums, mixed with riffraff, had a rough life and looked it, Don Cesar could not remember ever seeing a Dominican friar look out of order by even one hair out of place. Something was wrong. All of Cesar’s antennae were in place. Don Torquato sensed it and tried to look relaxed while his insides were in turmoil.

“Good morning, Reverend Father and Padre Aldo,” Don Cesar greeted them pleasantly in his low, husky voice. Don Torquato repeated after him.

“Good morning, Don Cesar and Don Torquato,” the Father Superior addressed them in the dulcet tones proficiently used by the Pharisees. The Dominicans were preachers after all. “They were, perforce, wonderful actors,” thought Don Cesar without any malice. He had heard the Father Superior say something about their Economo (the money dealing priest) doing an inventory about Dona Urraca’s property?

Don Cesar said nothing. This conversation was getting stranger by the minute.

“You see, dear hijito (little son),” the Father Superior said, dropping a horrendous cannon shot, “your dear sister Urraca has left all of her earthly possessions to the Dominican Order. We…that is, the Order are her universal heirs.”

For an instant, but only for an instant, Don Cesar was stunned. His expression did not change; he kept his smile pasted on his face. “Reverend Father, please continue.” Don Cesar used his matter-of-fact banker’s voice.

“Father Aldo told us last night that Dona Urraca was quite unwell so we thought, out of duty, of course, (meaning legally, we are not required to inform you until after her death. In fact he was right but…only up to a point for Don Cesar was her executor and his sister had not informed him of any changes). “Out of duty you see?”

“Yes, Reverend Father, I see,” Don Cesar answered. Don Torquato did not know what to say. He was a devout Catholic, gave generously and frequently without asking questions. In addition to his regular contributions to the Pope, known as Saint Peter’s Pence or Offering, Don Torquato went to mass everyday. His calesa driver handed money in an envelope to the altar boy when the mass ended for the priest, never excluding coins for the boy.

Calmly and serenely, - “Perhaps too calmly,” reflected Don Torquato – Don Cesar inquired, “Which of you is the executor of my sister’s will? I presume you, Reverend Father?”

The Father Superior’s voice suddenly became hoarse. “Well…aah…that’s why we’re here. You see Dona Urraca was going to sign the document this morning authorizing the …I mean, me, as the Head of the Order in the Philippine Archipelago, to oversee her earthly possessions, coordinating everything in harmony with you, Don Cesar, naturally.”

They were unaware Urraca had died last night! By not losing command of his emotions, Cesar had skillfully led them into a trap of their own making. Don Torquato was full of admiration and awe for his eldest brother. Neither he nor Mamerto could have pulled this off. Cesar was a leader who knew how to listen not only to what was said but also, more importantly, to what was unsaid.

“How can I help you, Father? I’m totally at your disposal,” Don Cesar reassured him in a honeyed voice.

“When do you think the Economo and I could come by today to see Dona Urraca? Padre Aldo would like to give her communion as soon as she is ready this morning.”

“Checkmate!” Don Torquato could not help saying to himself. He could not believe priests would be so mercenary, even if it were unlikely that they did not intend to spend the money on themselves.

Don Cesar, with genuine anguish in his voice, imparted to them the news that “we lost our beloved sister last night. My brothers and I were with her to the last and so was Sor Pilar.”

There was a look of consternation on young Padre Aldo’s face. The economo’s body language was tense and stiff. The Father Superior’s unflappability was commendable. Don Cesar and Don Torquato had noticed a slight twitching of the muscles over his left eye; they pretended they hadn’t seen it.

Don Torquato stepped in. “There wasn’t time to send for Padre Aldo, so far away in Santo Tomas. We were very distraught …”

“Gracias a Dios (Thanks be to God) that our friend and yours, Manuel Franco of Ateneo was in the neighborhood. He performed the Last Rites. Thanks to you, Padre Aldo, our sister Urraca had already received the Eucharist in the morning,” Don Cesar sadly told them. The Ateneo was about 15 minutes away by calesa from Villa Luz (that was Don Cesar’s explanation for “in the neighborhood”).

The Father Superior, in a less cordial voice, said, “So you are the executor of Dona Urraca’s Last Will and Testament?”

“I suppose so,” replied Don Cesar in the same honeyed pitch. “Would you recite some prayers over her coffin, Reverend Father and Padre Aldo? Our sister is in the Sala (Great Hall). We’ll lead the way.”

The Dominican Priests simply could not refuse, not that they would have considered it. They may be venal and too interested in mammon; but they were still priests. As a religious order, the Dominicans had done their best to take in as many poor bright and talented boys as they could into their schools, relying on the contributions of the rich.

Don Cesar and Don Torquato left them in the Sala and excused themselves. Once they were outside the Sala with the door closed, in the middle of the activities and preparations for Urraca’s camera ardente (mourning salon), Don Cesar whispered, “They haven’t even given us their condolences, que diablos (what the devil)! Can you doubt this is more about money then genuine concern? Anyway, we’ll discuss it in detail as soon as Mamerto returns. Let’s go back to the Sala and stall for time until we know what to do.”

“Reverend Father, please give me at least two weeks. We are in shock. It’s true our sister was ill for sometime, but we did not expect her to go so quickly. I can’t think; none of my brothers can.”

Don Cesar seemed to be pleading.

“Cesar is a magnificent actor,” pondered Don Torquato.

“We just want to concentrate on her funeral arrangements at San Agustin Church, her lying in state, here in the camera ardente,” Don Torquato took up the argument.

“After two weeks have passed, in harmony with you, Father Superior, and the economo, we’ll go over everything regarding our sister Urraca.”

Don Cesar was being deliberately ambiguous.

“Did you bring a copy of Urraca’s Last Will and Testament?” Don Cesar inquired in an innocent tone.

“I left it in the convent, Don Cesar. Our original plan was to being it back to you once we had made the appointment with you today,” the Father Superior could not have been clearer.

“It’s not important, Reverend Father.” The Tycoon used a reverent tone. “It can wait. Thank you and Padre Aldo for your spiritual comfort to Urraca. Please have masses recited for the repose of her soul. We’ll attend the novenas at the Church of the Holy Rosary.”

Only then did the Father Superior express his condolences, as did Padre Aldo and the Economo.


Don Cesar and Don Torquato pretended not to notice and shook hands with them warmly. “Please remember, my house is your house during these two days in which our sister Urraca will be lying in state here.”

“Well, perhaps we shall come for a visit but we don’t wish to intrude in this moment of profound bereavement,” the Father Superior reassured them.

“As you wish. I don’t think you’ve met most of the members of our clan. We all studied with the Jesuits, but they would be pleased to meet you all.”

Don Cesar and Don Torquato accompanied the priests to the door of Villa Luz. They shook hands cordially but not at all warmly.

“Thank you for all your attention and graciousness, Reverend Father, Padre Aldo and Padre?” Don Cesar had forgotten the word in the shock of the moment.

“It’s Padre Economo.”

Padre Economo vete al diablo. Go to hell. I am not falling for that phony piety. The word Economo was his title not his name. Every religious order was blessed or cursed with an Economo- the Money man and a financial expert. In some cases the Economo made Shylock look like a rank amateur. In many instances he was more powerful than the Father Superior but few of the Faithful are aware of that. I however know this to be true, reflected Don Cesar.

“Ah, yes. Padre Economo,"repeated Don Cesar feigning ignorance.

“Si Dios quiere (If God wills it), very soon.”

Don Torquato recited the same niceties to all three priests, thinking, “This can’t be happening.”

They said goodbye and shut the door. Don Cesar and Don Torquato eyed each other. The effort of maintaining control had drained them and unnerved them, especially Don Cesar.

“I’m staggered, Torquato.”

“So am I, Cesar.”

“We need time to digest this shocking piece of news. I propose we discuss this with Mamerto at the first opportune moment. In the meantime, I shall entrust Pinong with a letter sealed in wax to deliver to my lawyer and mentor Don Juan Pardo de Tavera. We have a few hours before the hordes of relatives will come offering their condolences. I am going to take a cool shower and try to sleep.”

“It’s an excellent idea. I am going home to do exactly the same thing, Cesar.”

“You prevaricated tonight,” Don Cesar scolded himself. “Without prevarication, lies and equivocations, humanity would perish in chaos, despair and boredom.”

“Je plie et ne rompe pas, I bend and I break not,” Don Cesar said out loud and then splashed his face with cold water.

Hah! Don Cesar ran the water over his neck and chest. The expressions and mannerisms of the Father Superior of the Dominicans and in particular the less I say the better stance of the Economo prompted him to remember the story of Jean De La Fontaine. “A certain fox, one day decided to become a wolf. Ah! Who can say why no wolf has ever craved for the life of a sheep?”

He dried himself, almost too roughly, threw himself naked on the 7 foot by 7 foot carved narra- mahogany bed, quivered a little, entered his linen sheets, and thought briefly of his beloved Magda who had also died too soon. “One is never as gloomy as one thinks, nor as blissful as one hopes,"he contemplated, and then he fell into a languid somnolence.
Isabel Van Fechtmann

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